We are pleased to welcome Dr. Bruce Baugus to our program to discuss his book, The Roots of Reformed Moral Theology, published by Reformation Heritage Books. In this comprehensive work, Dr. Baugus delves into the foundational elements that have shaped moral theology within the Reformed tradition. He provides both historical and theological contexts, covering a range of topics including the Old Testament’s influence on Reformed moral thought, the significance of the Ten Commandments, the Reformation’s impact on moral theology, and its evolution in the modern era. Additionally, Dr. Baugus explores the practical applications of Reformed moral theology for contemporary Christian living.

This conversation serves as a continuation of a dialogue that began during our online Symposium on Reformed Moral Theology, held in August 2023. In the symposium’s concluding session, Dr. Baugus and Dr. David VanDrunen each presented their perspectives on the role of law in the Gospels, with a particular focus on the Sermon on the Mount as recorded in the Book of Matthew. The session also featured an interactive discussion between the two scholars and T. David Gordon.

Dr. Bruce P. Baugus is Professor of Systematic Theology & Apologetics at Puritan Reformed Theological Seminary in Grand Rapids, Michigan. He earned a PhD in Philosophical Theology from Calvin Theological Seminary (2009) and served on the faculty of Reformed Theological Seminary in Jackson, Mississippi, for fourteen years (2008–2022) prior to joining Puritan Reformed. He is also the editor of China’s Reforming Churches (RHB, 2014) and has contributed numerous chapters, articles, and papers.

Dr. David VanDrunen is Robert B. Strimple Professor of Systematic Theology and Christian Ethics at Westminster Seminary California.

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press).

If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support.

Q. 18. Wherein consists the sinfulness of that estate whereinto man fell?
A. The sinfulness of that estate whereinto man fell consists in the guilt of Adam’s first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called original sin; together with all actual transgressions which proceed from it.

In this episode, we welcome back Michael Glodo, Associate Professor of Pastoral Theology at Reformed Theological Seminary in Orlando, Florida. Rev. Glodo has written The Lord Bless You and Keep You (Crossway), a new book on the Aaronic blessing of Numbers 6:24–26. We discuss several biblical-theological and practical implications for contemporary faith and practice including what it means to behold the face of God. We also explore how the person and work of Jesus secures the blessing on our behalf.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XIX, Calling and Regeneration. This week we discuss the doctrine of regeneration.

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press).

If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support.

Q. 17. Into what estate did the fall bring mankind?
A. The fall brought mankind into an estate of sin and misery.

Today, we turn to pages 318–322 of Vos’s Biblical Theology: Old and New Testaments to explore the baptism of Jesus by John the Baptist. Our goal is to offer a nuanced understanding by identifying both the similarities and differences between John’s baptism of Jesus and the baptisms John performed upon the people.

Vos aims to steer clear of two misconceptions: the first being that Jesus’s baptism and the people’s baptisms were entirely distinct events, and the second that they were essentially the same.

The baptism of Jesus holds dual significance. Firstly, it serves as a public and objective revelation of the Holy Spirit’s glory, manifested as the Spirit descended from heaven onto Jesus.

Secondly, it has a sacramental meaning for Jesus himself, as he received something from the Spirit that furthered his earthly mission, which was a journey of suffering leading to glory.

In addition, we’ll examine the connection between Jesus’s baptism and his role as the Messiah, offering insights into both pneumatology—the study of the Holy Spirit—and eschatology—the study of end times.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XIX, Calling and Regeneration. This week we discuss the doctrine of calling, general and effectual.

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press).

If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support.

Q. 16. Did all mankind fall in Adam’s first transgression?
A. The covenant being made with Adam, not only for himself, but for his posterity; all mankind, descending from him by ordinary generation, sinned in him, and fell with him, in his first transgression.

We welcome John Muether and Danny Olinger to discuss the sixth and final chapter of Machen's classic book, Christianity and Liberalism. In this chapter, J. Gresham Machen explores the differences between the liberal and Christian views of salvation. He argues that liberalism finds salvation in man, while Christianity finds it in an act of God. Machen critiques the moral influence theory of the atonement, which denies the substitutionary character of Christ's death and the wrath of God. In contrast, he emphasizes the need for a propitiation for sin and the centrality of the cross of Christ in the Christian view of salvation.

Machen concludes that the doctrine of salvation is essential to the Christian faith and that liberalism and Christianity are fundamentally incompatible on this question. The chapter provides a clear and detailed analysis of the theological and biblical foundations of the Christian view of salvation, and highlights the importance of this doctrine for the Christian life.

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press).

If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support.

Q. 15. What was the sin whereby our first parents fell from the estate wherein they were created?
A. The sin whereby our first parents fell from the estate wherein they were created was their eating the forbidden fruit.

Dr. Lane Tipton discusses a recent course he taught addressing the Trinitarian theology of Thomas Aquinas and the exitus-reditus scheme evident in all his theology. The lectures aim to provide an in-depth understanding of Thomas Aquinas's Trinitarian theology, emphasizing that his entire body of work is governed by the concept of exitus (departure) and reditus (return) in the context of divine and human processions.

Primary texts such as the Summa Theologiae and the Summa Contra Gentiles, as well as notable scholars like Gilles Emery and Dominic Legge, will be explored to corroborate the course's central thesis. The series will delve into the trinitarian structure of Aquinas’s theology, focusing on the eternal and temporal processions of the Son and the Holy Spirit, and their implications on topics like Christology and sacramentology. This Trinitarian framework forms the backbone of Aquinas’s theological system, affecting every doctrinal topic it touches, from the nature of God to the ultimate end of human beings. Therefore, understanding Aquinas's Trinitarian framework is key to grasping his theological system as a whole. The course aims not only to provide a nuanced understanding of Aquinas's theology but also to offer a Reformed critique and alternative.

The exitus-reditus structure serves as the central framework for understanding the theology of Thomas Aquinas. In this structure, "exitus" refers to the process of departure or emanation, while "reditus" signifies return. This dyad is a governing principle not only in Aquinas's understanding of the Trinity but also in his complete theological system. In terms of the Trinity, the Son and the Holy Spirit emanate from the Father in "exitus," and then return to the Father in "reditus."

This trinitarian procession is considered the foundational cause for the existence and return of all creatures. The divine persons' internal processions serve as the model and cause for the external processions of rational creatures. In relation to human beings, "exitus" refers to their creation and departure from God. God is seen as the efficient cause from whom all things emanate. "Reditus," on the other hand, signifies the creatures' return to God, drawn towards their ultimate end—participation in divine beatitude or happiness.

This return can be understood at two levels: natural and supernatural. On the natural level, creatures return to God according to their inherent abilities. On the supernatural level, they are elevated through grace to participate in the divine essence itself, surpassing their natural capacities. The exitus-reditus structure thus provides a coherent, systematic framework that integrates every aspect of Aquinas's theology, from the doctrine of God to the doctrines of creation, grace, and eschatology.

As Jacob continues toward Canaan in obedience to God’s call, he comes up against another significant obstacle: Esau is coming to meet him Genesis 32:1–12 — preparing for conflict with a small army. Jacob’s reliance upon God’s covenant promises, and his humble prayer, are models for today’s Christians. We may pray with confidence as did Jacob, for the reality of those promises are even greater for us through Jesus Christ.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We begin a new section entitled, "The Doctrine of the Application of the Work of Redemption." However, before getting to the work of t

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press).

If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support.

Q. 14. What is sin?
A. Sin is any want of conformity unto, or transgression of, the law of God.

In this episode, we sit down with Dr. A. Craig Troxel, Robert G. den Dulk Professor of Practical Theology at Westminster Seminary California. Dr. Troxel delves into his thought-provoking chapter on the communion of the saints from Theology for Ministry, a festschrift for Dr. Sinclair Ferguson.

What does it mean to build a spiritual community within the church? How can pastors cultivate a culture of love, service, and mutual respect, reflecting the Spirit-endowed riches of Christ’s gifts and graces? Dr. Troxel explores these profound questions, emphasizing the “one another” commands, the forms of mutual service, and the essential role of love in the life of the church.

Dr. Troxel also sheds light on the transformative power of worship and the vital role of the Spirit of God in animating the hearts of God’s people. He concludes with a compelling vision of the communion of the saints as more than just a gathering of individuals—it’s a sacred communion of those set apart for divine privileges and consecrated purposes.

Whether you’re a pastor, theologian, or simply someone seeking to deepen your understanding of community within the Christian faith, this episode offers rich insights and practical wisdom. Join us for a conversation that touches the very heart of what it means to be part of the body of Christ. 

Dr. Troxel is the author of With All Your Heart: Orienting Your Mind, Desires, and Will Toward Christ (Crossway). His research interests include pastoral theology, Reformed spirituality, the doctrine of the church, and biblical teaching on the heart.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We conclude our discussion of chapter 17, “The Atonement Through Christ.”

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press).

If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support.

Q. 13. Did our first parents continue in the estate wherein they were created?
A. Our first parents, being left to the freedom of their own will, fell from the estate wherein they were created, by sinning against God.

Danny Olinger and Camden Bucey discuss the sixth chapter of Machen’s classic book, Christianity and Liberalism. In this chapter, J. Gresham Machen explores the differences between the liberal and Christian views of salvation. He argues that liberalism finds salvation in man, while Christianity finds it in an act of God. Machen critiques the moral influence theory of the atonement, which denies the substitutionary character of Christ’s death and the wrath of God. In contrast, he emphasizes the need for a propitiation for sin and the centrality of the cross of Christ in the Christian view of salvation.

Machen concludes that the doctrine of salvation is essential to the Christian faith and that liberalism and Christianity are fundamentally incompatible on this question. The chapter provides a clear and detailed analysis of the theological and biblical foundations of the Christian view of salvation, and highlights the importance of this doctrine for the Christian life.

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press).

If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support.

Q. 12. What special act of providence did God exercise toward man in the estate wherein he was created?
A. When God had created man, he entered into a covenant of life with him, upon condition of perfect obedience; forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death.

We welcome Chris Castaldo to the program to explore the Beatitudes. In his book, The Upside-Down Kingdom, Castaldo offers a fresh perspective on these familiar teachings of Jesus, showing how they reveal God’s heart for the poor, the meek, and the persecuted. He also provides practical guidance for how we can live out these values in our daily lives, both as individuals and as a community of believers. The book is recommended for anyone seeking to deepen their understanding of the gospel and its implications for our lives today.

Castaldo argues that the Beatitudes challenge our cultural assumptions about power, success, and happiness, and call us to embrace a different way of living that is grounded in humility, compassion, and justice. Castaldo also draws on his own experiences as a pastor and theologian to provide practical guidance for how we can live out these values in our daily lives. Overall, The Upside Down Kingdom offers a fresh perspective on the Beatitudes that is both challenging and inspiring.

Chris Castaldo (PhD, London School of Theology) is the lead pastor at New Covenant Church in Naperville, Illinois. Follow him on Twitter at @chriscastaldo.

Books by Chris Castaldo

• The Upside Down Kingdom: Wisdom for Life from the Beatitudes
• Talking with Catholics about the Gospel: A Guide for Evangelicals
• The Unfinished Reformation: What Unites and Divides Catholics and Protestants After 500 Years
• Journeys of Faith: Evangelicalism, Eastern Orthodoxy, Catholicism and Anglicanism
• Holy Ground: Walking with Jesus as a Former Catholic
• Justified in Christ: The Doctrines of Peter Martyr Vermigli and John Henry Newman and Their Ecumenical Implications

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This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press).

If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support.

Q. 11. What are God’s works of providence?
A. God’s works of providence are his most holy, wise and powerful preserving and governing all his creatures, and all their actions.

We turn to pp. 315–318 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss revelation connected with John the Baptist. Our discussion examines the complexities of John's role in the grand scheme of Biblical theology, unearthing profound insights about revelation and prophecy. We explore John's unique connection with Elijah, and the significance of his testimony to Jesus and baptism.

Join us as we ponder Vos's interpretation of Biblical revelation, shedding light on how it relates to the shadowy figure of John the Baptist. We navigate the delicate interplay between Old Testament prophecy and New Testament fulfillment, guided by the astute scholarship of Vos.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. In chapter 17, “The Atonement Through Christ,” we begin to discuss what the atonement means, the need for the atonement, and how s

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press).

If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support.

Q. 10. How did God create man?
A. God created man male and female, after his own image, in knowledge, righteousness and holiness, with dominion over the creatures.

Explore the profound wisdom of 1 Peter in this episode of the Christ the Center podcast. Camden Bucey is joined by Ryan Noha, Reformed Forum’s Director of Education and Advancement, and Rev. Dr. Kevin Chiarot, pastor of Westminster PCA in Rock Tavern, New York. Together, they discuss the teachings of 1 Peter, unraveling its rich eschatological themes of exile, suffering, our heavenly inheritance, hope, and resurrection. Don’t miss this episode if you’re intrigued by the mysteries of 1 Peter, or if you’re simply looking for an enriching and thought-provoking conversation on Reformed theology.

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press).

If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support.

Q. 9. What is the work of creation?
A. The work of creation is God’s making all things of nothing, by the word of his power, in the space of six days, and all very good.

Ryan Noha and Camden Bucey discuss two new courses from Reformed Academy as well as the new online community and several upcoming events. Camden, Jim Cassidy, and Lane Tipton will be attending a meetup in Dallas on August 1, 2023 while Camden and Carlton Wynne will be present for a meetup in Atlanta on August 11. Reformed Forum will also be hosting an online symposium on Reformed Moral Theology on August 24, 2023. Information is available at https://www.reformedforum.org/calendar.

After discussing all these matters, we include Jim Cassidy's first lecture from a new course on Barth as well as a recording of a live Q&A session with Jim on the lecture.

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press).

If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support.

Q. 8. How doth God execute his decrees?
A. God executeth his decrees in the works of creation and providence.

In this episode, we speak with Jonathan Landry Cruse, author of The Character of Christ, a thought-provoking book that explores the character of Christ and the fruit of the Spirit. Join us as we consider the profound concepts of love, joy, and peace, and discover how Jesus embodies these virtues and offers them to us. Cruse shares insights into the true source of joy, practical strategies for cultivating the fruit of the Spirit, and a deeper understanding of the transformative power of Christ’s love. Don’t miss this engaging conversation that will inspire and encourage you in your walk with Christ.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. In chapter 16, "The Offices of Christ," we delve into the topic of the threefold offices of Christ as Prophet, Priest, and King.

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press).

If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support.

Q. 7. What are the decrees of God?
A. The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he hath foreordained whatsoever comes to pass.

We turn to pp. 311–314 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss revelation connected with John the Baptist. In this section, we are reminded of the importance of being methodologically self-conscious in our biblical theology. Vos provides valuable insights into John the Baptist’s mission and his place in the unfolding of God’s plan of salvation.

Through an exposition of Matthew 11:2-15, we explore Jesus’ correction of mistaken views and his explanation of John’s significance as “more than a prophet” as well as Vos’ biblical theology, emphasizing the redemptive event as preceding the interpretive word. Whether you’re a biblical scholar or simply interested in the history of special revelation, this episode is sure to provide you with valuable insights and a deeper understanding of John the Baptist’s role in the unfolding of God’s plan of salvation.

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press).

If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support.

Q. 6. How many persons are there in the godhead?
A. There are three persons in the Godhead; the Father, the Son, and the Holy Ghost; and these three are one God, the same in substance, equal in power and glory.

Sean Morris joins us to speak about the pastoral theology of John Knox. Known as the thunderous voice of the Scottish Reformation, Knox is a towering figure whose impact still reverberates within the walls of churches around the globe. This episode focuses on Knox's profound commitment to conforming worship to Scripture, a principle that shaped not only the religious landscape of his own time but also the worship practices of numerous Protestant traditions today.

Mr. Morris is Associate Minister of Covenant PCA in Oak Ridge, TN and Academic Dean of BRITE (Blue Ridge Institute for Theological Education) in Roanoke, VA.

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press).

If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support.

Q. 5. Are there more Gods than one?
A. There is but one only, the living and true God.

Dr. Jonathan Master speaks about his book, Reformed Theology (P&R Publishing), which is part of the Blessings of the Faith series edited by Jason Helopoulos. Master provides a concise and accessible introduction to the historic and orthodox Christian tradition of Reformed theology. In this book, he emphasizes the sovereignty of God, the authority of Scripture, and the grace of salvation, while also demonstrating its biblical coherence and pastoral warmth. This resource is ideal for church leaders, study groups, and individuals who want a well-rounded overview of Reformed theology.

Jonathan Master is President of Greenville Theological Presbyterian Seminary near Greenville, South Carolina.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Chapter 15, “The States of Christ," is where Berkhof considers Christ in his state of humiliation and exaltation. In this

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press).

If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support.

Q. 4. What is God?
A. God is a spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness and truth.

Brian DeJong speaks about his biography of Arthur Franklin Perkins, a Presbyterian minister serving in Merrill, Wisconsin in the 1920’s and 1930’s. For his bold stand for truth, and against error and unbelief, Perkins was persecuted and prosecuted by his own Presbytery. Leaving the PCUSA in 1936, he became a constituting member of the Orthodox Presbyterian Church and the convener and first moderator of the its Presbytery of Wisconsin and Upper Michigan. After suffering a nervous breakdown, he died on December 29, 1936. This is his tragic and triumphant story about standing against tyranny in his day and age.

Links

• Purchase the book on Amazon
• Watch the promotional video for the book
• Standing Against Tyranny Conference videos
• Brian DeJong, “A History of Presbyterianism in Wisconsin” (Christ the Center episode 788)

On the 100th anniversary of the publication of Christianity and Liberalism, we consider J. Gresham Machen's critique of the liberal theological perspective on Jesus Christ, contrasting it with the traditional, orthodox Christian view. Machen argues that liberal theology often misrepresents Christ as a mere teacher of righteousness and neglects his divine aspects and teachings. He counters that Christ is not merely an example, but the very object of Christian faith. He also challenges liberal theologians' struggle to reconcile Jesus's sinlessness with their evolutionary worldview and argues against a deistic view of God, advocating instead for theism which allows for both God's works of creation and providence. Machen discusses the issue of miracles in relation to Christian faith, asserting that one cannot selectively believe in parts of Christ's life, such as dismissing the virgin birth. Ultimately, Machen invites the reader to accept Christ as portrayed in Scripture.

Join use as we explore the increasingly overlapping spheres of artificial intelligence (AI) and pastoral ministry. Our discussion uncovers both the promising opportunities and the intricate challenges presented by this cross-disciplinary synthesis, offering listeners a space for thoughtful reflection and critical analysis.

We begin by considering the ways in which AI could influence scholarly and pastoral work, discussing its potential to revolutionize sermon preparation, theological interpretation, and pastoral responsibilities. From enhancing exegesis through computational analysis to automated pastoral care systems, the conversation paints a detailed picture of a possible future in which technology and theology are closely entwined.

However, the integration of AI into such deeply human and nuanced fields raises a multitude of ethical and philosophical concerns. Can an artificial system genuinely contribute to a process so rooted in personal insight and spirituality? Would reliance on AI for intellectual tasks promote laziness or engender a culture of plagiarism within the realm of theological scholarship? Furthermore, we ponder upon the risk of losing the essence of pastoral care—the human touch—in the wake of automated systems.

We invite you to join a thoughtful, in-depth exploration of the role AI could play in scholarship and pastoral ministry. For those curious about the intersection of technology, faith, and ethics, this discussion offers a chance to engage with a deeply fascinating and increasingly relevant topic.

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press).

If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support.

Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 63–67 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section, Van Til speaks of the effects of sin and its curse upon human knowledge.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Chapter 15 is, “The States of Christ” where Berkhof considers Christ in his state of humiliation and exaltation. This ep

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of _God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ_ (Lexham Press).

If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate](https://reformedforum.org/donate) to provide your support.

Brad Isbell joins Jim Cassidy, Ryan Noha, and Camden Bucey to preview the PCA General Assembly and its 50th Anniversary Celebration. After speaking about ecumenical relations and several overtures, the group gets into a “riveting” discussing regarding a semicolon in Westminster Confession of Faith 31.4.

Mr. Isbell is a ruling elder at Covenant PCA in Oak Ridge, Tennessee. Along with @Wresbyterian, he hosts Presbycast.

This week Rob and Bob take a moment to discuss some basic issues and concerns of the doctrine of assurance of faith.

This is an audio podcast of "Introduction to the Westminster Shorter Catechism," taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org.

Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press).

If you're excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support.

Adam York speaks about discipleship in the book of Acts. As the church "beholds" the resurrected–ascended Christ by the proclamation of the apostolic word, it is empowered to bear witness to Christ even unto death, placing the world on trial while the church itself is tried by this world.

Camden Bucey and Ryan Noha discuss the work of Reformed Forum and the generous supporters that have partnered in our mission to present every person mature in Christ (Col. 1:28).

This month, we have prayerfully set a stretch goal to add 25 new monthly donors toward a combined $1,000 of additional monthly support for our mission. With your help, we're already on the precipice of achieving this goal.

Listen as Camden and Ryan explain how you can help and as they explain our organizational history, business plan, financial health, and needs.

Reformed Forum relies on the generous support of our community to endeavor after our mission. Your donations help us to keep our content available around the world for all who are interested in learning more about Reformed theology.

Donate now at https://www.reformedforum.org/donate

Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 58–63 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section, Van Til speaks of man's knowledge of the world.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Chapter 14 brings us to a new section called, "The Doctrine of the Person and Work of Christ." Berkhof first deals with a di

Mark Winder, Jim Cassidy, and Camden Bucey discuss the relationship between hermeneutics and homiletics, focusing specifically on the preaching of Geerhardus Vos.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Chapter 13 brings us to a discussion of the second part of “Man in in the Covenant of Grace, ” moves us beyond the Covenant of Red

This is the 100th anniversary of the publication of J. Gresham Machen’s book, Christianity and Liberalism. Danny Olinger and Camden Bucey speak with Alan Strange about the fourth chapter of Machen’s classic, which addresses the Bible.

In this chapter, Machen addresses those who would seek to maintain that what we hold in our hearts about Christ can remain true no matter what the facts of history actually show. These people subjectivize Christianity—making it a function of personal experience. Machen, however, emphasizes the importance of the historical fact of Christ’s life, death, and resurrection and the Bible’s inspired, inerrant, and infallible testimony to this work.

In the course of conversation, the panelists discuss several liberal theologians and the events in American Presbyterianism that led up to 1923, when Christianity and Liberalism was published. These include Friedrich Schleiermacher, Albrecht Ritschl, Wilhelm Herrmann, and the case of Charles Augustus Briggs.

Dr. Alan Strange is Professor of Church History and Theological Librarian at Mid-America Reformed Seminary in Dyer, Indiana and an associate pastor at First Church (OPC) in South Holland, Illinois.

Links

• Alan Strange, The Doctrine of the Spirituality of the Church in the Ecclesiology of Charles Hodge
• Camden Bucey, Karl Rahner (Great Thinkers)
• Danny Olinger, Geerhardus Vos: Reformed Biblical Theology, Confessional Presbyterian
• Mid-America Reformed Seminary’s Round Table podcast
• The OPC Ruling Elder Podcast
• New Horizons

Join us on this episode of the podcast as we speak with Jim Zozzaro and Chris Byrd about the evangelism efforts of the Boardwalk Chapel in Wildwood, New Jersey. Established in the 1940s, the Boardwalk Chapel was founded with a vision to present the Gospel to the thousands of tourists that visit the Atlantic Ocean coastal resort town during the summer season.

The Boardwalk Chapel provides an excellent opportunity for evangelism training for those who seek to share the Gospel with others. During the summer months, the Boardwalk Chapel offers evangelism training to college-aged young people and paid summer interns. The training provides practical tools and strategies for sharing the Gospel with others effectively.

There are numerous opportunities to serve, attend, and be involved at the Boardwalk Chapel. From attending weekly services to participating in evangelism efforts, there is something for everyone to be involved in. The Boardwalk Chapel is a welcoming and supportive community that is committed to sharing the Gospel with others.

Pray for the leaders, staff, and evangelism efforts of the Boardwalk Chapel. The Boardwalk Chapel has several needs, including more staff for the summer and more people coming to the training weeks, specifically for the School of Evangelism.

Rev. James Zozzaro is pastor of Christ the King OPC in Cape May, NJ and director of the Boardwalk Chapel in Wildwood, NJ. Rev. Christopher Byrd is evangelist of Grace OPC in Westfield, NJ.

This week on Theology Simply Profound, Rob and Bob bring to an end their discussion of a recent address by John MacArthur delivered at the 2023 Shepherd’s Conference. In his address, “Hope for the Remnant,” based on Zechariah 14, MacArthur says that

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa.

Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary.

In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11).

But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4).

Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2).

Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18).

This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too.

Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

Jim Cassidy and Camden Bucey discuss ecclesiology and R. B. Kuiper’s classic book, The Glorious Body of Christ. They focus primarily on ecumenism and how different church bodies relate to one another. But the two also discuss the nature of church power and authority and the challenges involved in administering church discipline across denominational lines.

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa.

Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary.

In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11).

But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4).

Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2).

Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18).

This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too.

Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

We turn to pp. 309–310 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss aspects of the nativity. The convergence of the coming of Jehovah and the coming of the Messiah is found in Jesus Christ and revealed particularly at the time of the nativity. Two Old Testament roots support this convergence: the circle of Mary and Joseph, who stand in the line of David, and the circle of Zacharias and Elizabeth, where the idea of Jehovah’s coming prevails.

Additionally, Vos notes that the name “Jesus” means “Jehovah is Salvation,” signifying Jesus’ divine identity as the one who delivers his people from the guilt and power of sin. Finally, Vos emphasizes that the inclusion of the Gentiles into God’s covenant people is another important aspect of Jesus’ redemptive work revealed with the incarnation.

Psalm 2 speaks of rebellious kings conspiring together against the Lord and his anointed. But the outcome of such conspiracies is clear. The Son will have the earth as his possession. 

This week on Theology Simply Profound, Rob and Bob continue their discussion of a recent address by John MacArthur delivered at the 2023 Shepherd’s Conference. In his address, “Hope for the Remnant,” based on Zechariah 14, MacArthur says that this p

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa.

Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary.

In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11).

But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4).

Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2).

Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18).

This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too.

Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

Dr. Gregory K. Beale returns to the program to speak about a wide array of topics touching upon the study of the Bible. After speaking about an exciting upcoming conference and workshop in Plano, Texas, Dr. Beale discusses developments in Old and New Testament studies over the last several decades, the nature of intertextuality and biblical theology, future areas ripe for new research, and research methods and tools.

Dr. Beale is Professor of New Testament at RTS Dallas. He has had a long and distinguished academic career, teaching at Grove City College, Gordon-Conwell Theological Seminary, Wheaton Graduate School, and Westminster Theological Seminary.

Links

• Conference: Preaching and Teaching the New Testament Use of the Old Testament

This week on Theology Simply Profound, Rob and Bob discuss a recent address by John MacArthur delivered at the 2023 Shepherd's Conference. In his address, "Hope for the Remnant," based on Zechariah 14, MacArthur says that this passage is the "amillenialis

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa.

Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary.

In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11).

But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4).

Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2).

Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18).

This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too.

Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

As a follow-up to his Reformed Academy course, Exploring 2 Peter: The Promise and the Path, Dan Ragusa joins Camden Bucey and Ryan Noha to discuss preterist views of 2 Peter 3 concerning the promise of new heavens and a new earth. After establishing the future orientation of the epistle, Dan provides a sketch of the history of preterist interpretations beginning with John Owen’s “Oriental” reading, noting the influence of Joseph Mede in the context of seventeenth-century Puritanism. He then turns his attention to modern-day exegesis of this chapter from leading partial preterists, exemplified by Peter Leithart’s commentary, The Promise of His Appearing: An Exposition of 2 Peter. Dan responds to Leithart’s “knock down arguments” by applying the eschatological pressure of the letter as a whole, all while directing listeners to the consummate, cosmic hope of the eternal kingdom that cannot be reduced to passing of the old covenant order in 70AD.

Links

• Jeffrey Jue, Heaven Upon Earth: Joseph Mede (1586–1638) and the Legacy of Millenarianism
• Peter Leithart, The Promise of His Appearing: An Exposition of Second Peter
• John Owen, “Sermons X–XII: Providential Changes, An Argument for Universal Holiness,” in The Works of John Owen, vol. 9, Sermons to the Church)
• Douglas Wilson, The New Heavens and the New Earth

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Chapter 13 brings us to a discussion of "Man in in the Covenant of Grace." We'll take this chapter in two parts: the Covenant of Redem

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa.

Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary.

In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11).

But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4).

Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2).

Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18).

This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too.

Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

This is the 100th anniversary of the publication of J. Gresham Machen’s book, Christianity and Liberalism. Danny Olinger and Camden Bucey speak with Lane Tipton about the third chapter of Machen’s classic, which addresses the relationship between God and man.

In this chapter Machen responds to the theological views of Schleiermacher and Von Harnack, and how he invokes the category of “revealed rational theism” to unite a doctrine of God and man based on general and special revelation as the great “presupposition” of historic Christian orthodoxy. Machen argues that the doctrine of God and man revealed in Scripture is the basis for the gospel and forms the presuppositional substructure of Christianity, which modern liberalism is diametrically opposed to. He affirms a natural knowledge of God in conscience and history, but centers special revelation for doctrines of God and man. Jesus’ use of the words of prophets and psalmists reveals the character of God and gives significance to the Old Testament heritage and Jesus’ own teaching. Machen envisions this revealed theology as the “root of Christianity,” not a natural religion, and one that rests on the teaching of the Old Testament as interpreted by Jesus Christ and his apostles.

Links

• D. G. Hart, Machen and the Presbyterian Controversy (YouTube playlist)
• Audio version of Christianity and Liberalism, chapter 2
• Lane Tipton, "Pantheism in Contemporary Scholarship" (video)

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa.

Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary.

In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11).

But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4).

Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2).

Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18).

This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too.

Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

This is the 100th anniversary of the publication of J. Gresham Machen’s book, Christianity and Liberalism. Danny Olinger and Camden Bucey welcome D. G. Hart to discuss the second chapter of Machen’s classic, which addresses doctrine. The heart of the matter is that Christianity is a supernatural religion built on the fact that Jesus Christ, the eternal Son of God, accomplished redemption for his people in history. Machen understood that both are essential: the supernatural and the fact that it occurs in history. Machen wrote:

But if any one fact is clear, on the basis of this evidence, it is that the Christian movement at its inception was not just a way of life in the modern sense, but a way of life founded upon a message. It was based, not upon mere feeling, not upon a mere program of work, but upon an account of facts. In other words it was based upon doctrine (Machen, Christianity and Liberalism, 20).

And from the beginning, the meaning of the happening was set forth; and when the meaning of the happening was set forth then there was Christian doctrine. “Christ died”—that is history; “Christ died for our sins”—that is doctrine. Without these two elements, joined in an absolutely indissoluble union, there is no Christianity (Machen, Christianity and Liberalism, 27).

Links

• OPC Ruling Elder podcast
• D. G. Hart, Machen and the Presbyterian Controversy (YouTube playlist)

Participants: Camden Bucey, Danny Olinger, Darryl G. Hart

In Eph 1:11-14 the Apostle Paul describes the glorious heavenly inheritance of the Christian.  He seeks to encourage the Ephesian Christians — many of whom had given up earthly glory — by reminding them of an even greater glory in Christ.  May Paul's words be a wonderful encouragement to the church today!

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We come to the third section of this book entitled, “The Doctrine of Man in Relation to God.” Chapter 12 of this third s

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa.

Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary.

In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11).

But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4).

Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2).

Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18).

This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too.

Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

On the heels of teaching a course on Cornelius Van Til’s interpretation of the theology of Karl Barth, Lane Tipton speaks with Camden Bucey about Barth’s theology and the surprising architectonic similarities with features of Roman Catholicism and Eastern Orthodoxy.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We come to the third section of this book entitled, "The Doctrine of Man in Relation to God." This third section begins with chapter 11, "Man in His Original State." We discuss the second two topics concerning the image of God and the Covenant of Works.

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa.

Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary.

In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11).

But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4).

Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2).

Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18).

This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too.

Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

We discuss Geerhardus Vos’s sermon on Hebrews 12:1–3, “Running the Race,” from his collection Grace and Glory: Sermons Preached at Princeton Seminary.

The narrative portions of Scripture serve to highlight the paradigm established by Genesis 3:15. In the story of Jacob and Laban we see primarily not a conflict between two human beings, but a conflict between the one true God and the gods of Laban. Laban’s gods are helpless and put to shame. Jacob’s God fulfills his covenant and provides a redeemer to cleanse Jacob – and us - from sin.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We come to the third section of this book entitled, "The Doctrine of Man in Relation to God." This third section begins with chapter 11, "Man in His Original State." We discuss the first two topics concerning the nature of man and the origin of the soul.

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa.

Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary.

In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11).

But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4).

Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2).

Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18).

This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too.

Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

Benjamin L. Gladd speaks about From the Manger to the Throne: A Theology of Luke, which is published by Crossway in the New Testament Theology series edited by Thomas R. Schreiner and Brian S. Rosner.

In the gospel, Luke demonstrates a rich knowledge of the Old Testament and points to Jesus’s life, death, and resurrection as the culmination of Old Testament prophecy. Dr. Gladd explains the dominant biblical-theological themes in Luke and demonstrates how drawing from the Old Testament, Luke affirms Christ’s long-awaited redemption.

Benjamin L. Gladd is professor of New Testament at Reformed Theological Seminary in Jackson, Mississippi. He is the author of Handbook on the Gospels (Grand Rapids: Baker, 2021) and From Adam and Israel to the Church: A Biblical Theology of the People of God (Downers Grove: IVP Academic, 2019). Along with G. K. Beale, he is the co-author of The Story Retold: A Biblical-Theological Introduction to the New Testament (Downers Grove: IVP Academic, 2020). Dr. Gladd is also series editor for IVP’s Essential Studies in Biblical Theology and Baker’s Handbook on the New Testament.

Conference: Preaching and Teaching the New Testament Use of the Old Testament

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa.

Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary.

In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11).

But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4).

Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2).

Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18).

This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too.

Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

Brian DeJong explores the history of Presbyterianism in Wisconsin by focusing on several key figures in the development Presbyterian churches in the area.

In 1821, the Stockbridge Mohican Indians relocated to the Fox River area, just north of Appleton. These Indians had been under the Christian ministries of David Brainer, Jonathan Edwards, and John Sergeant in Massachusetts. They eventually moved to the eastern shore of Lake Winnebago. The Rev. Jesse Miner came to minister among them in 1825. Later, Mr. Cutting Marsh served among them as well.

Rev. DeJong also describes the ministries of Rev. Moses Ordway and Stephen Peet in Green Bay and beyond and Pieter Zonne in what is known today as Cedar Grove. Overall, we gain a sense of the pioneering mindset and strong commitment to missions and church planting among these early Wisconsin Presbyterians.

Links

• Henry Stephen Lucas, Netherlanders in America
• Robert P. Swierenga, Dutch Chicago: A History of the Hollanders in the Windy City
• Christ the Center episode 713, The Committee of Nine and Evangelicalism
• Stephen Peet, History of the Presbyterian and Congregational Churches and Ministers in Wisconsin
• Christ the Center episode 339, Dutch Immigration and American Presbyterianism
• Brian DeJong Sunday school lesson on Presbyterians in Wisconsin

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Within the second section, The Doctrine of God and Creation, chapter 10 continues the section called, “The Works of God,” where Berkhof opens up the doctrine of providence.

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa.

Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary.

In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11).

But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4).

Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2).

Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18).

This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too.

Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa.

Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary.

In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11). But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4).

Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2). Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18). This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too.

Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

Danny Olinger and Camden Bucey discuss the preface and introduction to J. Gresham Machen’s book, Christianity and Liberalism. This is the 100th anniversary of the publication of this important work. In this episode, we discuss the historical circumstances that led Machen to address the Ruling Elders Association of Chester Presbytery, which was eventually expanded to become this classic work.

Links

• J. Gresham Machen, “Liberalism or Christianity.” The Princeton Theological Review 20.1 (1922): 93-117.
• D. G. Hart, ed. J. Gresham Machen: Selected Shorter Writings
• D. G. Hart, Machen and the Presbyterian Controversy
• Lefferts Loetscher, The Broadening Church: A Study of Theological Issues in the Presbyterian Church Since 1869
• John Updike, “Pigeon Feathers“

This Reformed Academy course is a production of Reformed Forum, online at reformedforum.org. This is an audio podcast of "Machen and the Presbyterian Controversy," taught by Darryl G. Hart. Videos of each lesson included Spanish and Chinese subtitles are available for free online at reformedforum.org. https://reformedforum.org/courses/machen-and-the-presbyterian-controversy/

We turn to pp. 306–308 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss revelation connected with the nativity. From the various texts that range from the annunciation of the angel to Joseph to the prophecy of Anna, Vos takes the “characteristic features” of these narratives and arranges them in a topical manner.

This Reformed Academy course is a production of Reformed Forum, online at reformedforum.org. This is an audio podcast of "Machen and the Presbyterian Controversy," taught by Darryl G. Hart. Videos of each lesson included Spanish and Chinese subtitles are available for free online at reformedforum.org.

https://reformedforum.org/courses/machen-and-the-presbyterian-controversy/

Jim Cassidy and Camden Bucey bring in the New Year with a discussion of bible reading plans, tools, and strategies. They preview several of the projects that lay ahead at Reformed Forum, including a new course on the theology of Karl Barth. Dr. Cassidy introduces a list of recommended reading on Karl Barth and different interpretations of the theologian's theology before speaking about Barth’s unique Christology.

Recommended Reading on Karl Barth

• Karl Barth, Church Dogmatics
• Karl Barth, Der Römerbrief; The Epistle to the Romans
• Cornelius Van Til, Christianity and Barthianism
• Cornelius Van Til, The New Modernism: An Appraisal of the Theology of Barth and Brunner
• James Cassidy, God’s Time for Us
• George Hunsinger, How to Read Karl Barth: The Shape of His Theology
• Bruce McCormack, Karl Barth’s Critically Realistic Dialectical Theology: Its Genesis and Development 1909–1936
• Bruce McCormack, “Grace and Being: The Role of God’s Gracious Election in Karl Barth’s Theological Ontology” in The Cambridge Companion to Karl Barth
• Eberhard Busch, Karl Barth: His Life from Letters and Autobiographical Texts
• Christiane Tietz, Karl Barth: A Life in Conflict
• Tyler J. Frick, Karl Barth’s Ontology of Divine Grace
• Bruce McCormack, The Humility of the Eternal Son: Reformed Kenoticism and the Repair of Chalcedon
• Paul T. Nimmo, Being in Action: The Theological Shape of Barth’s Ethical Vision

This Reformed Academy course is a production of Reformed Forum, online at reformedforum.org. This is an audio podcast of "Machen and the Presbyterian Controversy," taught by Darryl G. Hart. Videos of each lesson included Spanish and Chinese subtitles are available for free online at reformedforum.org.

https://reformedforum.org/courses/machen-and-the-presbyterian-controversy/