Reformed Forum hosted an online symposium on February 29, 2024, featuring a series of thought-provoking sessions designed to explore the intersections of theology, history, and the contemporary challenges facing the church.

This panel discussion featured Alan Strange’s insightful book, Empowered Witness (Crossway). The session examined Strange's exploration of the spirituality of the church doctrine, a pivotal biblical concept developed in the nineteenth century, and its relevance in today's politically charged environment. Emphasizing the necessity for the church to prioritize its spiritual mission over earthly political and social agendas, Strange's work is a clarion call to refocus on the Great Commission. C. N. Willborn, D. G. Hart, and Timon Cline offered their perspectives on the book. Then, Dr. Strange responded and engage with their insights. This panel was an engaging analysis of the historical and contemporary roles of the church, appealing to both thoughtful laypeople and church leaders.

Watch the video: https://www.youtube.com/watch?v=QujQOzuiJR4

Reformed Forum hosted an online symposium on February 29, 2024, featuring a series of thought-provoking sessions designed to explore the intersections of theology, history, and the contemporary challenges facing the church.

In this session Owen Anderson explored the phenomenon of secularization, particularly focusing on the transformative changes that took place at Princeton Seminary and within Presbyterian education. Following Dr. Anderson's presentation, we entertained questions from viewers who submitted questions in our online chat. This discussion was especially timely in light of a growing educational renaissance, driven by parents increasingly concerned about the radical-leftist tendencies in modern education. There is a compelling opportunity to consider the rich Presbyterian history, which could provide valuable alternatives and insights. This topic is not only relevant to our current cultural context but also deeply rooted in our denominational heritage, offering a unique perspective on the evolving landscape of education.

Watch the video: https://www.youtube.com/watch?v=-KIK5SNau5Q

Reformed Forum hosted an online symposium on February 29, 2024, featuring a series of thought-provoking sessions designed to explore the intersections of theology, history, and the contemporary challenges facing the church.

In this session, Joseph Minich presented the primary thesis of his book, Bulwarks of Unbelief (Lexham Press), in which he argues that a felt absence of God, as experienced by the modern individual, offers a better explanation for the rise in atheism. Recent technological and cultural shifts in the modern West have produced a perceived challenge to God's existence. As modern technoculture reshapes our awareness of reality and belief in the invisible, it in turn amplifies God's apparent silence. In this new context, atheism is a natural result. And absent of meaning from without, we have turned within.

Watch the video: https://youtube.com/live/bvOPzAyfvdE?feature=share

In this installment of Van Til Group, we turn to the section of Defense of the Faith (pp. 69–72), which begins the chapter titled “The Christian Philosophy of Behavior.” This section outlines the Christian perspective on ethics, drawing from the Reformed confessions to emphasize that human actions, or behavior, should aim to glorify God. It presents a confessional scheme focusing on three key aspects: the highest good (summum bonum) that humans should strive for, the criterion for achieving this good (which must be based on God’s revealed will in Scripture), and the motivation for pursuing this good, highlighting the necessity of faith and regeneration by the Holy Spirit for genuine ethical action.

The chapter then considers the relationship between ethics and the Christian philosophy of knowledge. It asserts that understanding God’s nature is fundamental to grasping the essence of Christian ethics, with God’s absolute personality serving as the ultimate interpretative category for human existence. This perspective contrasts with non-Christian views by emphasizing that the good is defined by God’s nature and will, rather than existing independently.

The section on “Man as Made in God’s Image” discusses the original moral perfection of humanity, created in the image of the Godhead, and underscores the derivative nature of human moral consciousness. Unlike non-Christian ethics, which may view moral consciousness as the ultimate arbiter of good, Christian ethics sees it as reliant on divine revelation. This foundational difference in epistemology between Christian and non-Christian thought underscores the Christian belief in a receptive rather than creative construction of moral knowledge, with humanity’s moral nature and external revelation jointly guiding ethical understanding.