This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa.

Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary.

In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11).

But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4).

Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2).

Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18).

This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too.

Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

On the heels of teaching a course on Cornelius Van Til’s interpretation of the theology of Karl Barth, Lane Tipton speaks with Camden Bucey about Barth’s theology and the surprising architectonic similarities with features of Roman Catholicism and Eastern Orthodoxy.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We come to the third section of this book entitled, "The Doctrine of Man in Relation to God." This third section begins with chapter 11, "Man in His Original State." We discuss the second two topics concerning the image of God and the Covenant of Works.

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa.

Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary.

In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11).

But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4).

Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2).

Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18).

This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too.

Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

We discuss Geerhardus Vos’s sermon on Hebrews 12:1–3, “Running the Race,” from his collection Grace and Glory: Sermons Preached at Princeton Seminary.

The narrative portions of Scripture serve to highlight the paradigm established by Genesis 3:15. In the story of Jacob and Laban we see primarily not a conflict between two human beings, but a conflict between the one true God and the gods of Laban. Laban’s gods are helpless and put to shame. Jacob’s God fulfills his covenant and provides a redeemer to cleanse Jacob – and us - from sin.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We come to the third section of this book entitled, "The Doctrine of Man in Relation to God." This third section begins with chapter 11, "Man in His Original State." We discuss the first two topics concerning the nature of man and the origin of the soul.

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa.

Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary.

In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11).

But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4).

Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2).

Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18).

This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too.

Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

Benjamin L. Gladd speaks about From the Manger to the Throne: A Theology of Luke, which is published by Crossway in the New Testament Theology series edited by Thomas R. Schreiner and Brian S. Rosner.

In the gospel, Luke demonstrates a rich knowledge of the Old Testament and points to Jesus’s life, death, and resurrection as the culmination of Old Testament prophecy. Dr. Gladd explains the dominant biblical-theological themes in Luke and demonstrates how drawing from the Old Testament, Luke affirms Christ’s long-awaited redemption.

Benjamin L. Gladd is professor of New Testament at Reformed Theological Seminary in Jackson, Mississippi. He is the author of Handbook on the Gospels (Grand Rapids: Baker, 2021) and From Adam and Israel to the Church: A Biblical Theology of the People of God (Downers Grove: IVP Academic, 2019). Along with G. K. Beale, he is the co-author of The Story Retold: A Biblical-Theological Introduction to the New Testament (Downers Grove: IVP Academic, 2020). Dr. Gladd is also series editor for IVP’s Essential Studies in Biblical Theology and Baker’s Handbook on the New Testament.

Conference: Preaching and Teaching the New Testament Use of the Old Testament

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa.

Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary.

In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11).

But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4).

Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2).

Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18).

This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too.

Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

Brian DeJong explores the history of Presbyterianism in Wisconsin by focusing on several key figures in the development Presbyterian churches in the area.

In 1821, the Stockbridge Mohican Indians relocated to the Fox River area, just north of Appleton. These Indians had been under the Christian ministries of David Brainer, Jonathan Edwards, and John Sergeant in Massachusetts. They eventually moved to the eastern shore of Lake Winnebago. The Rev. Jesse Miner came to minister among them in 1825. Later, Mr. Cutting Marsh served among them as well.

Rev. DeJong also describes the ministries of Rev. Moses Ordway and Stephen Peet in Green Bay and beyond and Pieter Zonne in what is known today as Cedar Grove. Overall, we gain a sense of the pioneering mindset and strong commitment to missions and church planting among these early Wisconsin Presbyterians.

Links

• Henry Stephen Lucas, Netherlanders in America
• Robert P. Swierenga, Dutch Chicago: A History of the Hollanders in the Windy City
• Christ the Center episode 713, The Committee of Nine and Evangelicalism
• Stephen Peet, History of the Presbyterian and Congregational Churches and Ministers in Wisconsin
• Christ the Center episode 339, Dutch Immigration and American Presbyterianism
• Brian DeJong Sunday school lesson on Presbyterians in Wisconsin

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Within the second section, The Doctrine of God and Creation, chapter 10 continues the section called, “The Works of God,” where Berkhof opens up the doctrine of providence.