Wed, 27 July 2016
The people of God presently live in between grace and glory. We look back upon the finished work of Jesus Christ while also looking forward to his return, our resurrection, and the consummation of the New Heavens and New Earth. Speaking of the faithful, the author of the epistle to the Hebrews writes, "These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth" (Heb 11:13). While we labor in the world, we do not ultimately belong in this world. We are citizens of heaven. In this episode, we explore the biblical pilgrim motif and its application for the Christian life.
Direct download: ctc448.mp3
Category:Christ the Center -- posted at: 3:47pm CDT
Thu, 21 July 2016
We continue our #VosGroup series by opening pages 128–131 of Vos' book Biblical Theology: Old and New Testaments to consider once again the function of the law and the Decalogue. Why was the law given? How does it function in the life of Israel, the red
Direct download: ctc447.mp3
Category:Christ the Center -- posted at: 2:24pm CDT
Thu, 14 July 2016
Dr. Keith Stanglin joins us to speak about the theology of Jacobus Arminius. Dr. Stanglin is associate professor at Austin Graduate School of Theology. Arminius was a Dutch theologian who served as a professor of theology at the University of Leiden. Many
Direct download: ctc446.mp3
Category:Christ the Center -- posted at: 11:00am CDT
Tue, 5 July 2016
Book 2, Chapter 5, Sections 1-5 - The Arguments Usually Alleged in Support of Free Will Refuted, Part 1
1. Absurd fictions of opponents first refuted, and then certain passages of Scripture explained. Answer by a negative. Confirmation of the answer.
2. Another absurdity of Aristotle and Pelagius. Answer by a distinction. Answer fortified by passages from Augustine, and supported by the authority of an Apostle.
3. Third absurdity borrowed from the words of Chrysostom. Answer by a negative.
4. Fourth absurdity urged of old by the Pelagians. Answer from the works of Augustine. Illustrated by the testimony of our Saviour. Another answer, which explains the use of exhortations.
5. A third answer, which contains a fuller explanation of the second. Objection to the previous answers. Objection refuted. Summary of the previous answers.
Direct download: rc044.mp3
Category:Reformed Classics -- posted at: 10:24am CDT
Tue, 5 July 2016
1. Connection of this chapter with the preceding. Augustine’s similitude of a good and bad rider. Question answered in respect to the devil.
2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them.
3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation. Answer, showing that God blinds and hardens the reprobate, and this in two ways; 1. By deserting them; 2. By delivering them over to Satan.
4. Striking passages of Scripture, proving that God acts in both ways, and disposing of the objection with regard to prescience. Confirmation from Augustine.
5. A modification of the former answer, proving that God employs Satan to instigate the reprobate, but, at the same time, is free from all taint.
6. How God works in the hearts of men in indifferent matters. Our will in such matters not so free as to be exempt from the overruling providence of God. This confirmed by various examples.
7. Objection, that these examples do not form the rule. An answer, fortified by the testimony of universal experience, by Scripture, and a passage of Augustine.
8. Some, in arguing against the error of free will, draw an argument from the event. How this is to be understood.
Direct download: rc043.mp3
Category:Reformed Classics -- posted at: 10:19am CDT