In this episode we discuss Noah's ark and the flood judgment which God brought on the world. Amazingly, we see ways in which the entire passage not only reveals the judgment ordeal which took place at the flood, but how God used that judgment to prepare for a new creation which he would sovereignly bring about—one which ultimately leads to consummation through the work of Jesus Christ.

In this episode we discuss God's command to Noah to build an ark. What is the theological significance of the ark itself? We discuss this matter as well as how Noah's family was included in this covenant. We also consider how the New Testament regards this episode as a kind of baptism.

In this episode we discuss Genesis 6:9-13. We consider how to select a sermon pericope using this passage as an example. We also consider what it means for Noah to be considered righteous and blameless in his generation - a generation of violence. Likewise, we discuss what it meant for Noah to walk with God and that God brought Noah into his council.

In this episode we discuss the growth of wickekedness on the earth after the fall leading up to the great flood judgment. This passage also helps us to see the exent of depravity in man after the fall. In the midst of a sinful world one man finds favor in the eyes of the Lord: Noah.

Episode 23 of Proclaiming Christ, a podcast focused upon biblical preaching. In each episode we will discuss the process, method, and goals of preaching biblical texts from a uniquely Reformed perspective.

Today we discuss the genealogy found in Genesis 4:16-22.  In it, we see the realization that God will put enmity between the two lines mentioned in Genesis 3:15 and how those two lines will develop two antithetical forms of civilization.

This week on Proclaiming Christ we discuss Cain's brutal murder of Abel and consider this act in light of God's promises made in ch. 3. The brutality and desperation of human nature is uncovered as well as hope for life from the grave.

Genesis 4:8–15: Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. Then the LORD said to Cain, "Where is Abel your brother?" He said, "I do not know; am I my brother's keeper?" And the LORD said, "What have you done? The voice of your brother's blood is crying to me from the ground. And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth." Cain said to the LORD, "My punishment is greater than I can bear. Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me." Then the LORD said to him, "Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold." And the LORD put a mark on Cain, lest any who found him should attack him." (English Standard Version)

This week on Proclaiming Christ we discuss the different offerings that Cain and Able bring to the Lord, and we look at the theological significance of those offerings.

Genesis 3:20–24: Now Adam knew Eve his wife, and she conceived and bore Cain, saying, "I have gotten a man with the help of the LORD." And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, "Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it." (English Standard Version)